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Saturday, June 7, 2014

Smokescreens in Louise Erdrich's "Love Medicine"


 

            Throughout Erdrich's short story "Love Medicine," smokescreens are used to show the way in which characters hide what they're really thinking and how those around them can either buy into the act or see through it.
            Smokescreens play an important role within the story from the very start. In paragraph 7, Lipsha says, "Sometimes I'll throw up a smokescreen to think behind." Instead of revealing how insightful he is to those around him, he hides it behind a smokescreen to distract those who want to know what he's really thinking. He's already revealed previously that he thinks Indians are the smartest people on earth, yet he hides this intelligence. Even though it's mentioned Lipsha failed out of school (paragraph 6), he's clearly very intelligent and observant through the metaphors which he uses to look at the world and comes to understand its universal truths, such as at the end of the story when he says his grandfather came back not out of love medicine, but because of real love.
            He also says smokescreens "irritate the social structure" (paragraph 7), so this could be seen as his way of making others let their guards down around him only to be proven that he is greater than they can imagine. He is smart and he knows the world in ways they never could, but because they take him at face value, they'll never understand more than what they let themselves believe.
            This same idea comes in a little later when Lipsha attends church with his grandfather. After hearing the latter say he has to yell for God to hear him, Lipsha comes to the conclusion that God has stopped listening. He expands upon this idea further on, saying, "... faith is for you. It's belief even when the goods don't deliver.... Faith might be stupid, but it gets us through" (paragraph 72). This idea of believing what you must in order to get through serves those around Lipsha who will look at him and not look past his smokescreen because they need to believe his act in order to keep going through their own worldview undeterred.
            However, the other two times in which smokescreens are mentioned, both are instances when the act has been seen through, both times by the grandfather. The first is in paragraph 9 when Lipsha pretends to attempt using the touch on his grandfather, observing that, "I knew the smokescreen was going to fall" as his grandfather saw right through his intentions. The second time is with the grandmother, when she tries to feed her husband the turkey heart while Lipsha said, "The way he looked at her made me think I was going to see the smokescreen drop a second time, and sure enough it happened" (paragraph 117).

            In these cases, the grandfather actually cares enough about his wife and grandson that he doesn't buy their smokescreens; he looks past them to his family's real intentions because that's what matters to him. He wants to understand them fully, and so he uses his own intense worldview in order to look into theirs. 

4 comments:

  1. Wow, this is very insightful! I didn't even catch the repeated "smokescreen" idea.

    I like how you mentioned the line where Lipsha says "Statistically we're the smartest people on the Earth." This line really stuck out to me. While Lipsha is a very astute and mindful person, many times he uses improper grammar. "They was like parents to me" (Paragraph 17). I like the way you explain the intelligence as a sort of awareness rather than "book smarts."

    I also thought this idea of Native Americans being the most intelligent was related to Lipsha's obvious disdain for whites and white culture. "Oh yes, I'm bitter as an old cutworm just thinking of how they done to us and doing still" (Paragraph 31). I wondered how Lipsha is able to internalize this prejudice as he is not purely Native American. Perhaps the over-praising of one culture allows him to convey his negative feelings for the other.

    Great Work!

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  2. This blog post is probably among my favorite that I have read so far. I love how in depth you go with the idea of smokescreens in the story. You also provide good evidence that supports your thesis very well. I think you expertly connected the use of smokescreens to explain many elements of Lipsha’s and his Grandfathers life. I especially enjoyed reading how Lipsha throws up his smokescreen to hide his intelligence. Very well done.

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  3. I think you highlighted a really interesting motif in the story. The smokescreens are used as a form of distancing to hide one’s feelings or to distract from one’s true thoughts. I thought your concluding paragraph was especially interesting. You note that the Grandfather sees through Lipsha’s smokescreen. Throughout the story, Lipsha comments on how his Grandfather appears senile and Lipsha hopes his Grandfather would regain his younger mind. However, in this scenario, the Grandfather proves to be very perceptive and does not fall for Lipsha’s deceiving actions. This seems counterintuitive and makes me question the Grandfather’s actions, how much he actually understands, and whether he considers the consequences of his refusal to play along with their “smokescreens”.

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  4. The theme of smokescreens was something I noticed as well in the story and I found your blog post gave me a better perspective on them than I previously had. You really provided evidence to show that the smokescreens were a connection to understanding, that through distance Lipsha as well as Grandpa were reaching for something deeper. I felt this smokescreen was a sort of metaphor for the connection Native Americans (in this story) claim to the supernatural and how at the same time that relates to the emotional. i really thought your evidence supported this and also that it expanded this idea into an ability to cope with the world around them.

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